![]() It was used and printed first in Istanbul. Library catalogues and some Ottoman official documents prove that Tabari’s Tafsir was never lost. In the second part, the claims of Nöldeke and Goldziher are questioned. In Egypt, the article quotes Muslim scholars. Providing detailed information about theĬlaims of Nöldeke that Tabari’s book was lost and, after Goldziher, that it was then discovered and published ![]() On Tabari’s book, Jami’ al-Bayan, as these two prominent figures’ arguments have been accepted as unquestionableĪnd absolute by successive scholars, both in the western and Islamic world. This is true particularly in the sayings and comments of Theodor Nöldeke and Ignaz Goldzhier The article is based on a new historiography formulated by Western scholarship and neglects Ottoman ![]() This article re-evaluates the historiography of Tafsir, focusing particularly on modern studies of Tabari’s Tafsir, Jami’Īl-Bayan. ![]()
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March 2023
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